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  1. A False Sense of Feminism in Chinese Internet Literature: A Case Study of the Web Serial Novel Three Lifetimes, Ten Miles of Peach Blossoms

    This paper analyzes the concepts of love and womanhood in the web serial novel Three Lifetimes, Ten Miles of Peach Blossoms (hereafter abridged as Three Lifetimes). As one of the most popular and representative works of its subgenre, “love story of immortals in a classical Chinese style,” this novel tells of a romance between Bai Qian, a 140,000-year-old female immortal, and Yehua, a 50,000-year-old male immortal. Author argue that the novel offers a false sense of feminism by analyzing its themes of love and womanhood and comparing the protagonists’ personality traits, de/merits, and experiences with those in three other love stories.

    Jana Jankovska - 03.10.2018 - 13:36

  2. Haunting (Narrative) Architecture: The Internet in Skeleton Creek

    Since digital technology began to saturate every part of society, critics have been trying to come to terms with how it has affected our culture, not least literary texts. Young adult fiction was an early responder to digital technology. Internet novels such as ttyl (2005) by Lauren Myracle, Click Here: To Find out How I Survived Seventh Grade (2006) by Denise Vega, and Tweet Heart (2010) by Elizabeth Rudnick revolve around Internet culture thematically as well as structurally: the layout of the codex often resemble chatrooms, emails, or blog posts. 

    Jana Jankovska - 03.10.2018 - 13:54

  3. Dérives. Bringing (digital) space back to literature.

    Since its earliest materializations, literature has tried to not only describe space, but also to imagine new forms of it. Utopian literature has always envisioned a socio-political perspective in thinking about new societies, not only in a temporal manner – in an undefined future or past – but also through the invention of countries, maps, and even worlds. In the 20th century, it was via the works of science-fiction writers that things such as cybernetics, virtual reality, and cyberspace became a common imaginary, shared by all kinds of people. 

    If until the beginning of 1990s, literature was one of the prominent instances, along with cinema, shaping the spatial imaginary and its structures, throughout the 1990s the role of literature in building and shaping these common spaces was progressively replaced by a more technological and commercial discourse. 

    Amirah Mahomed - 03.10.2018 - 15:20

  4. Poética Quántica: Closing the Literary Gap in Latin American E-Lit

    To read e-literature is to use multiple literacies. New media theory stresses the role of user interactivity or engagement, but it is critical to also engage with the hermeneutic readings leading us to question, what does it all mean? How is e-literature proposing phenomenological questions regarding selfhood/identity, communication, spirituality, consciousness? 

    Poets and artists are instinctively reflecting an awareness of the paradigm shift that surged with quantum mechanics. Curiously, those same theories have been part of the long tradition of ancient Eastern mysticism. This dialogue between the two that began in the 1950s and resurged in the mid 1970s is very vibrant and present in today’s electronic literatures, particularly those with poetic inclinations. 

    Miriam Takvam - 03.10.2018 - 15:21

  5. Electronic Literature as an approaching tool to emerging ways of reading

    What is reading? As a transitive verb, and in the strict action, it is to pass the view by the signs that we recognize from our mother tongue, written in a text to understand them and turn them into sounds. The act of reading goes beyond the interpretation of an inherited code. Reading is a cognitive visual/motor activity and meaningful of reality. 

    When we read a text, our thinking manages a bunch of received information that little by little it is organizing according to its maturity, experience, cognitive processes, intuition and conceptualization. The order in which it happens does not matter. What is important is the fact that when it is read, the construction and appropriation of both historical and a-historical concepts is happening. But, what happens when we read Electronic Literature? 

    Technology, following the proposal of Marshall McLujan, is an extension of our own body. For that matter, clothing is an extension of our skin. The shoes are an extension of our feet. 

    June Hovdenakk - 03.10.2018 - 15:21

  6. Strategies of Embodiment

    Strategies of Embodiment

    Chiara Agostinelli - 03.10.2018 - 15:21

  7. Humor & Constraint in Electronic Literature

    Humor & Constraint in Electronic Literature

    Carlos Muñoz - 03.10.2018 - 15:23

  8. Re-imagining the City: (Con)Textual Gaps in Implementation and #QtCoL

    This paper explores the concept of narrativity in the city by analyzing the project Queering the City of Literature (#QtCoL), a distributed narrative inspired by Implementation (Rettberg and Montfort). Distributed narratives are literary texts that are distributed across different spaces and times to create divergence rather than unity (Walker 1). Implementation and #QtCoL build on several modern-day practices: both of the works consist of text fragments that participants were invited to put up in places of their choice on public surfaces. The texts were photographed and posted online.  



    Amirah Mahomed - 03.10.2018 - 15:23

  9. The Digital Ecology of Canadian Experimental Writing

    In the conclusion of *Literary History of Canada: Canadian Literature in English* (1965), Northrop Frye asserts that there “is no Canadian writer of whom we can say what we can say of the world’s major writers, that their readers can grow up inside their work without ever being aware of a circumference” (821). This paper will partly push against this tendency in Canadian literary criticism and will consider a select instance of Canadian electronic literature. In Frye’s terms, “Canadian sensibility” is “profoundly disturbed” not only by “our famous problem of identity,” which can be, in part, summarized by the question of “[w]ho am I?,” but by the question of “[w]here is here?” (826). I claim that *here* in the question of “where is here?” has become digital; i.e., “we” (as in Canadian writers and critics) are now online and not in the prairies or the lakes or the cityscapes and we live lives in which our identities (along with the potentiality of a national identity) have been outsourced to an indefinite electronic space.

    Miriam Takvam - 03.10.2018 - 15:23

  10. Making PIE: Closing the gap between story and experience

    “Making PIE: Closing the gap between story and experience” elaborates and expands on existing relationships between story and experience, using e-lit and game examples to demonstrate the importance of PIE environments for creative and scholarly communication.

    sondre rong davik - 03.10.2018 - 15:24

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