Search
The search found 10 results in 0.014 seconds.
Search results
-
The Experience of the Unique in Reading Digital Literature
Traditionally in literary criticism, importance has been laid on the uniqueness of the expression (the author says something that nobody else has said before, or, says something in a way that nobody else has done before) and the uniqueness of experience (my reading of a book is always different compared to any other readings). With digital literature we are facing a wholly new situation. Cybertextual literature possesses devices for creating a different textual whole for each reader and reading session. Even though the piece of computer code underlying the work remains the same, the surface level may be different on each and every run. In this situation the reader may truly face a unique text, something that nobody else may ever see.
I will ponder the consequences of this new textual condition, especially from the perspective of personal reception and interpretation. I will also present some examples of this sort of works, and classify certain main categories, such as truly unique vs. pseudo unique text, and text where uniqueness is created through programming alone, and such where (one or several) reader(s) is partly responsible.
Patricia Tomaszek - 12.01.2011 - 20:40
-
Poetic mediation across practices and institutions: Sailing with Pequod together with Poets and Interaction Designers
Poetic mediation across practices and institutions: Sailing with Pequod together with Poets and Interaction Designers
Eric Dean Rasmussen - 13.06.2011 - 10:02
-
New Media: Its Utility and Liability for Literature and for Life
Beginning with the title, a variation on Nietzsche's "Use and Abuse of History for Life," this paper offers a practice-based theory of how new media writing and traditional prose scholarship might converge. The essay itself will be in the form of a literary remix. Hence, the author's own sense of the affordances and constraints of new media will be conveyed primarily through the words of Nietzsche as well as selected works of critical writing in and about new media. One of the essay's themes is already evident in the essay's derivative form - namely, that the only way that literature can in fact "afford" to work in and around new media is to identify its enabling constraints, and to work through them with the self-consciousness and potential for collaborative thought that has always been present in prose fiction in print - but needn't be unique to that medium.
Eric Dean Rasmussen - 13.06.2011 - 10:22
-
NT2: Nouvelles technologies, nouvelles textualités
NT2: Nouvelles technologies, nouvelles textualités
Eric Dean Rasmussen - 24.06.2011 - 12:38
-
The ELMCIP Knowledge Base
The ELMCIP Knowledge Base
Eric Dean Rasmussen - 24.06.2011 - 12:39
-
The Creative Imperative
Expanded concepts of agency permit us to question what or who can be an active participant in creative activity, allowing us to revisit the debate on authorship. We can ask whether creativity might be regarded as a form of social interaction. How might we understand creativity as the interaction of people and things rather than as an outcome of action?
Whilst creativity is often perceived as the product of the individual artist, or creative ensemble, it can also be considered an emergent phenomenon of communities, driving change and facilitating individual or group creativity. Creativity may be regarded as a performative activity released when engaged through and by a community and thus understood as a process of interaction.
Eric Dean Rasmussen - 08.09.2011 - 16:34
-
Can We Help Being Creative?
People on the Rai Coast of Papua New Guinea take responsibility for the fertility and reproduction of land and people. Through gardening, hunting, ceremony and initiation, they are continually ‘creating’: both people/places, and the conditions for the emergence of these things as recognisably human. Engaging in the continual creation of the human world is not optional for them but intrinsic to what it means to be a human being. Creativity is necessarily distributed in such circumstances, power over creation or destruction oscillates, but to be a person means participation. As such, the emergence of persons or things, as objects of contemplation, or exchange, or value and beauty, are achieved momentarily as elements of the wider process of which they are part and through which they have meaning.
Eric Dean Rasmussen - 08.09.2011 - 16:41
-
Hypertext Revisited: The Issue of Non-Sequentiality in Print and Digital Literature
In this keynote, Baetens argues that the difference between print and digital literature is shrinking, because print literature has embraced the digital revolution. He proceeds to compare installment narrative to hypertext literature, looking at five aspects, where he finds that hypertext literature fails in relation to installment narrative.
Jill Walker Rettberg - 09.12.2011 - 10:14
-
Toward a Mobile and Geolocative E-Lit Aesthetic: Curatorial Statement for MLA 2012 Exhibit “Electronic Literature”
Toward a Mobile and Geolocative E-Lit Aesthetic: Curatorial Statement for MLA 2012 Exhibit “Electronic Literature”
Eric Dean Rasmussen - 18.01.2012 - 14:54
-
New Plots for Hypertext?: Towards a Poetics of the Hypertext Node
While the significance of hypertext links for the new ways of telling stories has been widely discussed, there has been not many debates about the very elements that are being connected: hypertext nodes. Apart from few exceptions, poetics of the link overshadows poetics of the node. My goal is to re-focus on a single node, or lexia, by introducing the concept of contextual regulation as the major force that shapes hypertext narrative units. Because many lexias must be capable of occurring in different contexts and at different stages of the unfolding story, several compromises have to be made on the level of language, style, plot and discourse. Each node, depending on its position and importance, has a varying level of connectivity and autonomy, which affects the global coherence of text.
Scott Rettberg - 26.05.2013 - 14:25
